| Title | Citer/traduire. La traduction arabo-latine de la Rhétorique d’Aristote par Hermann l’Allemand et les citations d’al-Fârâbî et Averroès |
| Type | Article |
| Language | French |
| Date | 2017 |
| Journal | Documenti e studi sulla tradizione filosofica medievale |
| Volume | 28 |
| Pages | 177–218 |
| Categories | Aristotle, al-Fārābī, Tradition and Reception, Rhetoric |
| Author(s) | Frédérique Woerther |
| Publisher(s) | |
| Translator(s) |
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| Title | Les citations du Commentaire moyen à la Rhétorique d’Aristote par Averroès dans la traduction arabo-latine de la Rhétorique d’Aristote par Hermann l’Allemand |
| Type | Article |
| Language | French |
| Date | 2011 |
| Journal | Mélanges de l'Université Saint-Joseph |
| Volume | 63 |
| Pages | 323–360 |
| Categories | Rhetoric, Tradition and Reception |
| Author(s) | Frédérique Woerther |
| Publisher(s) | |
| Translator(s) |
| Ce travail propose une édition des quatorze passages qu’Hermann l’Allemand a tirés du Commentaire moyen à la Rhétorique d’Aristote (= CmRhét) par Averroès, pour les insérer dans sa traduction arabo-latine de la Rhétorique d’Aristote. Cette édition prend en compte les trois manuscrits existants pour ces extraits : P (Parisinus Latinus 16673, saec. xiii), T (Toletanus, Biblioteca Capituli, 47.17, saec. xiii) et F (Laurentianus, Plut. 90. Sup. 64, saec. xv). Comme le CmRhét d’Averroès a par ailleurs été conservé dans sa version arabe, on a présenté en annexe un lexique latin-arabe des principaux termes employés dans ces passages. L’examen de ces extraits permet une meilleure compréhension des méthodes de traduction d’Hermann l’Allemand, tant au niveau lexical qu’au niveau syntaxique ; l’intérêt de ce travail réside également dans le fait qu’il pourrait permettre de reconstituer par rétroversion la copie arabe du CmRhét à partir de laquelle Hermann a réalisé sa traduction, et d’affiner peut-être ainsi l’édition arabe actuelle du Commentaire d’Averroès. |
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| Title | The Islamization of Rhetoric: Ibn Rushd and the Reintroduction of Aristotle into Medieval Europe |
| Type | Article |
| Language | English |
| Date | 2008 |
| Journal | Rhetoric Reviewv |
| Volume | 27 |
| Issue | 4 (October-December 2008) |
| Pages | 341-360 |
| Categories | Aristotle, Rhetoric, Tradition and Reception |
| Author(s) | Shane Borrowman |
| Publisher(s) | |
| Translator(s) |
| The development of the rhetorical tradition in the West owes a largely unacknowledged debt to Islamic scholars. Between 711 and 1492 CE, Muslim-controlled Spain became a significant site of scholarly inquiry into the European Classical heritage—often involving the efforts of Christian, Jewish, and Muslim thinkers. One of the luminaries of this scholarly tradition is Ibn Rushd (known more generally by his Latinized name, Averroes), known to Medieval thinkers as “The Commentator” for his vast, multifaceted corpus of work on Aristotle, The Master of Those Who Know. |
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| Title | Citer/traduire. La traduction arabo-latine de la Rhétorique d’Aristote par Hermann l’Allemand et les citations d’al-Fârâbî et Averroès |
| Type | Article |
| Language | French |
| Date | 2017 |
| Journal | Documenti e studi sulla tradizione filosofica medievale |
| Volume | 28 |
| Pages | 177–218 |
| Categories | Aristotle, al-Fārābī, Tradition and Reception, Rhetoric |
| Author(s) | Frédérique Woerther |
| Publisher(s) | |
| Translator(s) |
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| Title | Les citations du Commentaire moyen à la Rhétorique d’Aristote par Averroès dans la traduction arabo-latine de la Rhétorique d’Aristote par Hermann l’Allemand |
| Type | Article |
| Language | French |
| Date | 2011 |
| Journal | Mélanges de l'Université Saint-Joseph |
| Volume | 63 |
| Pages | 323–360 |
| Categories | Rhetoric, Tradition and Reception |
| Author(s) | Frédérique Woerther |
| Publisher(s) | |
| Translator(s) |
| Ce travail propose une édition des quatorze passages qu’Hermann l’Allemand a tirés du Commentaire moyen à la Rhétorique d’Aristote (= CmRhét) par Averroès, pour les insérer dans sa traduction arabo-latine de la Rhétorique d’Aristote. Cette édition prend en compte les trois manuscrits existants pour ces extraits : P (Parisinus Latinus 16673, saec. xiii), T (Toletanus, Biblioteca Capituli, 47.17, saec. xiii) et F (Laurentianus, Plut. 90. Sup. 64, saec. xv). Comme le CmRhét d’Averroès a par ailleurs été conservé dans sa version arabe, on a présenté en annexe un lexique latin-arabe des principaux termes employés dans ces passages. L’examen de ces extraits permet une meilleure compréhension des méthodes de traduction d’Hermann l’Allemand, tant au niveau lexical qu’au niveau syntaxique ; l’intérêt de ce travail réside également dans le fait qu’il pourrait permettre de reconstituer par rétroversion la copie arabe du CmRhét à partir de laquelle Hermann a réalisé sa traduction, et d’affiner peut-être ainsi l’édition arabe actuelle du Commentaire d’Averroès. |
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| Title | The Islamization of Rhetoric: Ibn Rushd and the Reintroduction of Aristotle into Medieval Europe |
| Type | Article |
| Language | English |
| Date | 2008 |
| Journal | Rhetoric Reviewv |
| Volume | 27 |
| Issue | 4 (October-December 2008) |
| Pages | 341-360 |
| Categories | Aristotle, Rhetoric, Tradition and Reception |
| Author(s) | Shane Borrowman |
| Publisher(s) | |
| Translator(s) |
| The development of the rhetorical tradition in the West owes a largely unacknowledged debt to Islamic scholars. Between 711 and 1492 CE, Muslim-controlled Spain became a significant site of scholarly inquiry into the European Classical heritage—often involving the efforts of Christian, Jewish, and Muslim thinkers. One of the luminaries of this scholarly tradition is Ibn Rushd (known more generally by his Latinized name, Averroes), known to Medieval thinkers as “The Commentator” for his vast, multifaceted corpus of work on Aristotle, The Master of Those Who Know. |
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